by Rachel Levelle / 350pdx.org
Climate Justice means hard work.
It’s tempting to assign labels or catchphrases to movements. The concept of climate justice or environmental justice has caught massive traction in organizing groups, but as easy as it is to put on a banner, it’s even easier to lose sight of what it really means.
Growing up in Beaverton, it was very easy for me to view climate change as solely a crisis of nature. It never occurred to me that the burden of the crisis was being shouldered unevenly. I heard about the polar ice caps melting and polar bears dying, but not about the Pacific Islander and seaside communities that were losing their homes at the same time. People like the workers at fossil fuel plants that need a steady paycheck, indigenous communities whose land is poisoned by oil, and low-income communities neighboring train tracks or dumping sites are not responsible for climate change or harm to environment. Yet, when coal trains derailing, toxic waste dumps, pipelines, and horrific factory conditions are talked about, plants and animals receive empathy while the people affected by these tragedies are too often ignored by the climate and environmental movements.
Repeatedly, environmental crises are viewed in isolation from issues like economic and racial justice by mainstream organizers and media. But the links of whose health and safety are valued and whose are disposable are deeply tied to these problems. Would corporations have the power to dump however much toxic waste and garbage they wanted if those sites were in predominantly white, middle-upper class neighborhoods? If affluent white communities were dependent on the health of the oceans and rivers for daily survival, would the response to pollution be so moderate? The answer is, unfortunately, seen in movements such as “Not In My Backyard” and in the decision to move the Dakota Access Pipeline onto Lakota and Dakota land. When projects are based in wealthier, white neighborhoods, they’re shut down rapidly.
As I began organizing during college, I realized this wasn’t because only these neighborhoods were protesting the developments. It was that these people were given legitimacy and a platform because of their identities. I could explain here the roots and causes of environmental injustice, but there are many who have done it better than I could (see the links below!). But simply stated, the effects come from the toxic combinations of capitalism and white supremacy.
Again and again in organizing, I’ve encountered an mindset among white organizers that people of color and poor folks aren’t fighting climate change. Often it is done with a sort of sympathetic, condescending tilt. When predominantly white environmental groups are asked why their campaigns aren’t drawing the power of more peoples to speak on their own behalf, there are some common responses: people of color are too busy organizing against racism, or lower-income communities are occupied with organizing for fair wages and better housing… or earning a wage.
And yet, very term “environmental justice” was coined by poor, black, rural organizers in the 1980’s. People like Reverend Leon White, Reverend Ben Chavis, and Reverend Joseph Lowery fought in Warren County against a toxic landfill being placed in their town. Environmental justice isn’t a free-floating term. It had been used by Black, Latino, Indigenous, Asian, and Pacific-Islander organizers to rebel against exploitative, unsustainable farming practices, fossil fuel plants, toxic waste dumps, destruction of natural landscapes they call home, and more. The harsh truth is, though, that these communities have been organizing against environmental degradation from the beginning—white environmentalists just didn’t notice because the campaign message wasn’t flagged as pro-environment.
Here’s the crux of the issue. Any solution, yes, ANY solution that remedies environmental injustice, and that does not center people of color and lower-income people in both formation and implementation is incomplete. Read that sentence again, and remember it. Because these false solutions fail to defend those most affected by climate change. There are issues and solutions that middle class, white organizers frankly cannot recognize and know the solutions to by themselves, because the problems aren’t theirs.
I’m not going to pretend I’m an authority on what this work entails or have unlearned all the internalized classism, misogyny, or whiteness (given that I am multiracial, I too have a lot of whiteness I need to acknowledge!) that interferes with me being able to do this work well. But that’s just it—none of us are ever done. We have to constantly be analyzing what platforms we might be taking from those who have been historically silenced. White people must acknowledge that their thought processes and false objectivity have been informed by whiteness and realize that they simply cannot have all the answers. They must become accept the tension in confronting their own biases, complacency, and role in allowing white supremacy to continue in the Pacific Northwest.
What is whiteness, and how is it different than having white skin, or than acting with white supremacist tendencies? Challenge the excuses that pop into your head to avoid the topic, and check out some of the resources below, that also show up on the environmental justice resources page. It’s really not that bad.
Basic Info on Environmental Justice
If you know about the phrase “environmental justice” but don’t know how to explain it to someone, start here!
More About White Supremacy and Racial Justice
If you don’t know what “whiteness” means or think white supremacy is limited to hate groups and blatant racist acts, read these!
Examples of Environmental Racism
Read here to understand more about how the above problems cause real harm in communities around the United States.
White People’s Role in Environmental Justice
Understand the above problems, but don’t know what to do next? Here are some ways to implement environmental justice in your organizing.